By Khenpo Ngawang Pelzang, Padmakara Translation Group
This advisor presents readers with crucial heritage info for learning and practising with Patrul Rinpoche's Words of My excellent instructor— the textual content that has, for greater than a century, served because the trustworthy sourcebook to the non secular practices universal to all of the significant colleges of Tibetan Buddhism. by means of delivering chapter-by-chapter observation in this well known paintings, Khenpo Pelzang presents a clean standpoint at the function of the instructor; the levels of the trail; the view of the 3 Jewels; Madhyamika, the foundation of transcendent knowledge; and masses extra.
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Chögyam Trungpa—meditation grasp, pupil, and artist—was pointed out on the age of simply 13 months as an important tulku, or reincarnation of an enlightened instructor. because the 11th within the educating lineage often called the Trungpa tulkus, he underwent a interval of in depth education in meditation, philosophy, and tremendous arts, receiving complete ordination as a monk in 1958 on the age of eighteen.
A realistic and down-to-earth advent to Tibetan Buddhism as practiced within the Nyingma or historical culture - the main long-standing culture of Tibetan Buddhism - awarded through of its most useful and renowned academics, The Khenpo Brothers. greater than an introductory educating, The Buddhist course also deals a rounded strategy that incorporates tips on tips to domesticate mind and center in order that our real nature can simply happen, besides transparent reasons and strategies that display how the brain capabilities and what its essence, our primordial nature, is.
Wallace indicates us how one can enhance attitudes that unveil our complete potential for spiritrual awakening and detect in ourselves an unfleeting truth-given-joy.
Additional resources for A Guide to the Words of My Perfect Teacher
Indeed, it is important to listen to the teachings with joy, thinking: "In the past, I have wasted my life pointlessly, but now it is worth being ill, hungry, thirsty, and so on to hear the holy Dharma for the sake of all sentient beings. As I listen, in this world ofJambudvipa, this pure land of Buddha Shakyamuni in which I have had the fortune to be born, just the slight headache I have is purifying the numerous evil deeds of beings in other realms such as the vajra hell; I am exhausting an immeasurable amount of bad karma and accumulating incalculable merit.
As the saying goes: Clean the lamp while it is warm, Hit the pig on the snout with a pestle. 2 In this manner, you should avoid negative thoughts, transform your neutral thoughts, and listen, teach, and practice with especially positive thoughts. Otherwise, if you only modify your outward conduct in the things you do and say, you will be a hypocrite, for as we find in the Collec- tion ofDeliberate Sayings: It is not with the hair, neither is it with the staff. 3 The Buddha said: 4 INTRODUCTION Bring your own mind under control.
Drom Tonpa asked how he could have entered the Shravaka path of cessation by practicing Hevajra. Atisha answered, "If, because of his motivation, a person does not know how to do the practice of the deity, by performing the Hevajra sadhana he can be thrown into the hell realms, the preta realms, or the animal realm. Whereas if he knows how to practice properly, he can be projected to the level ofbuddhahood. " My teacher says that this is an entirely selfish attitude. 26 (3) The Attitude ofBeings of Great Capacity The above four attitudes all boil down to the attitudes and conduct of people who are fulfilling their own desires, so you should think, "From now on I shall regard attitudes and activities that involve doing something for my 22 THE ORDINARY OR OuTER PRELIMINARIES own benefit as enemies, as defects, as bothersome irritants.