By Uzi Baram, Lynda Carroll
Archaeology within the heart East and the Balkans not often focuses at the fresh earlier; hence, archaeologists have principally overlooked the fabric is still of the Ottoman Empire. Drawing on a wide selection of case stories and essays, this quantity records the rising box of Ottoman archaeology and the connection of this new box to anthropological, classical, and old archaeology in addition to Ottoman experiences.
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Extra resources for A Historical Archaeology of the Ottoman Empire: Breaking New Ground (Contributions To Global Historical Archaeology)
The Future of the Ottoman Past 27 ACKNOWLEDGMENTS The editors of this volume would like to thank all those who provided support for the “Breaking New Grounds for an Archaeology of the Ottoman Empire: A Prologue and a Dialogue” Conference held on April 20, 1996 at Binghamton University, State University of New York. We would especially like to thank the Departments of Anthropology at Binghamton University, SUNY, and the University of Massachusetts–Amherst, the Middle East and North Africa Program at Binghamton University, and The Institute of Turkish Studies, Inc.
We hope that Ottomanists can learn about the potential of archaeological method and theory. We expect to find the greatest potential for Ottoman archaeology in the intersection of the rich historical record with material remains. In a dialogue, they can both illuminate and even contradict our current understanding of this empire, time period, and region. We hope that archaeology will create a dialogue with these regional studies. Evidence of daily life—especially non-elite, rural life in the shadow of the empire—can come from the material world as well as the archives.
Our concern over what is understood about the Ottoman past is strongly influenced by the critiques against the dominant historiography. For instance, Edward Said (1979:2) argued: books are written and congresses held with ‘the Orient’ as their main focus, with the Orientalist in his new or old guise as their main authority. . [E]ven if it does not survive as it once did, Orientalism lives on academically through its doctrines and theses about the Orient and the Oriental. From the patterns of material changes evident in all the archaeological studies from the Ottoman period, we find a vehicle to argue against the assumed stasis of the empire.