Download American Creed: Philanthropy and the Rise of Civil Society, by Kathleen D. McCarthy PDF

By Kathleen D. McCarthy

Since the sunrise of the republic, religion in social equality, non secular freedom, and the suitable to have interaction in civic activism have constituted our nationwide creed. during this bracing historical past, Kathleen D. McCarthy lines the evolution of those beliefs, exploring the impression of philanthropy and volunteerism on the United States from 1700 to 1865. What effects is an important reevaluation of public existence through the pivotal many years major as much as the Civil War.

The marketplace revolution, participatory democracy, and voluntary institutions have all been heavily associated because the start of the U.S.. American Creed explores the relationships between those 3 associations, displaying how charities and reform institutions solid partnerships with govt, supplied very important protection valves for well known discontent, and sparked much-needed monetary improvement. McCarthy additionally demonstrates how the assumption of philanthropy grew to become crucially wedded to social activism in the course of the Jacksonian period. She explores how acts of volunteerism and charity grew to become concerned with the abolitionist stream, academic patronage, the fight opposed to racism, and feminine social justice campaigns. What resulted, she contends, have been heated political battles over the level to which ladies and African americans might occupy the general public stage.

Tracing, then, the evolution of civil society and the pivotal function of philanthropy within the look for and workout of political and financial strength, this booklet will end up necessary to a person attracted to American historical past and government.

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Extra info for American Creed: Philanthropy and the Rise of Civil Society, 1700-1865

Sample text

From a vertically oriented society bound by patriarchal hierarchies of community and kin, America was becoming a land in which “mental communities” of aspiration of concern linked neighbor to neighbor in new ways. Yet how democratic was this change? 25 The research of the past three decades has cast substantial doubt on the old egalitarian mythologies that once surrounded the Revolution. Rather    than opening opportunities, it is now clear that in many areas it rigidified class lines, particularly in cities like Boston and Philadelphia.

Their annual re-                               port in  emphasized this point by underscoring the fact that “four of the Society’s board, at the risk of their lives, remained in the city” during the yellow fever epidemic of . This was not a casual gesture. Death from yellow fever came quickly and brutally, which is why Washington’s administration decamped during the Philadelphia outbreak of this highly contagious disease in . Yellow fever was endemic in New York at century’s end, as were scarlet fever and smallpox.

Although designed as a model for controlling political interests, Madison’s essay had implications for religious and secular associ-    ations as well. ”22 The question of who should govern and who should participate assumed added urgency in the new republic, as groups such as the Democratic-Republican societies and Franklin’s Pennsylvania Abolition Society began to engage in social advocacy. Prior to the war, mob action had often been the primary means by which average citizens called attention to their grievances and needs, but the broadly based citizen boycotts of British consumer goods that bubbled up on the eve of the war suggested a new possibility.

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